The Value of Pain – The Spiritual View of a Jew on Alleviating Pain

Each Yeshiva / Torah Learning institution has a goal. In Hebrew it is called a Shita שִׁיטָה / frame of mind or mindset. Telz Yeshiva – in the outskirts of Cleveland – brought it’s shita to the United States from Europe. They emphasize the importance of proper conduct of a Ben Torah / a Torah learner.

Majesty of Man – Proper Etiquette

Walking down the street with a Telz Yeshiva Alumni – I was impressed to hear of the high standards of personal etiquette recommended of Yeshiva Bachurim / young students. “In Telz people would bring laundry to the laundry room in a briefcase rather than a laundry bag – because it is unbecoming of a young budding Torah scholar to carry a big bag of dirty clothes.” I was impressed. “A person would not drink directly from a bottle. Using a cup is more befitting.”

Bottle Woe – The Nerve Dilemma

He told me – he knew of someone – that did drink from a bottle. The Popular Pop of that time was Royal Crown Cola. The student was drinking from a bottle. Another student bumped into him unintentionally. His front teeth were broken.

He went to a dentist that mentioned he had the option to keep or remove nerves from his teeth.

Encounter with a Gadol – Great Sage

He went to speak with the Rosh HaYeshiva – Rabbi Mordechai Gifter. The Rosh HaYeshiva mentioned to him that if he had the option of keeping his teeth’s nerves – he should do so. Someone he knew in Europe had his nerves removed from his teeth. Several weeks later half of his face welled up due to an infection. He couldn’t feel the pain. The pain that he would normally have felt was not able to warn him of the spreading infection. If he caught it earlier – he would not have to have a much more serious operation now.

The Value of Pain – the Message

Pain is usually viewed as bad. No pain is good.

Pain is not necessarily bad.

Pain can be a message.  It teaches us – there is something that needs correction. The proper question – we should ask then when experience pain is “Why I am experiencing this pain?”, “What is the Cause?” – not just how can I alleviate the suffering. Alleviating the pain may deal with the symptom but not the cause of the pain.

Suffering may be from physical pain, emotional pain, psychological pain or spiritual pain.

The Purpose of Pain

The reason of the pain? To prompt one to improve. The tooth story is a good example.

Are You treating the Cause or the Symptom?

One who treats a problem to alleviate the pain – may be treating the symptom – not the cause. Let’s say the person had nerves to feel the pain. Instead of taking antibiotics to treat the infection he took pain killers. He alleviated the symptom but not the cause.

The Spiritual Connection of Pain

G-d sends us pain. We try to alleviate the pain. But really we should ask “What does Hash-m want from me?” “Am I the cause of my own pain?” “How can I improve myself to not ever get this pain?”

Spirituality & Alleviating Physical Pain

Firstly – if the pain is a sign of a physical ailment – the Torah says to seek proper medical treatment from a competent, reputable Doctor. It says you shall very well guard your soul. One is not allowed to live in a Town where there is no Doctor.

There are 248 members of the body. A Jew has 613 Mitzvot / commandments from the Torah. 365 prohibitions that we avoid 365 days a year and 248 active commandments that we do with the 248 members of our body.

Each part of the body is connected to a particular Mitzvah. If one lacks in a particular Mitzvah it has an effect on that member of the body that it corresponds to.

So the second step – is to also see what spiritually one can do to rectify the spiritual aspect of one’s life to cure the physical member of the body.

Spirituality & Alleviating Emotional Pain

Hash-m made a physical nature in the world. An Apple falls. Heat rises. Plants grow. He also created a spiritual nature that corresponds to the physical world. One general spiritual rule of nature is called Midah Keneged middah. Measure for measure. One that does good gets good. One that does the opposite gets the opposite.

If someone yelled at you – check if previously you perhaps raised your voice at someone else. Do Teshuva / Repentance according to Torah and apologize when in order.

Spirituality & Alleviating Psychological Pain

When one feels down – it might be due to your soul’s feeling down. Really the mental condition of a person depends upon their spiritual soul’s state. The person is composed of a body and soul. G-d through the Soul gives the body life. If the soul is happy the person is happy. If the soul is sad – the person is sad. Doing good deeds makes a person happy. Doing bad deeds make a person sad.

The major problem of people seeking the elusive happiness and not finding it  is because they think that pursuing bodily pleasures and comforts will make them happy. At times the pursuit of pleasures makes a person even more depressed. It is not pleasure that will make one happy – the satisfaction of the soul that will.

The question one must address is “What are the pleasures that make the soul happy? And which are those that dampen it?” I found from experience – that pursuing bodily pleasure only for pleasure – may give temporary pleasure – but in its wake is sadness. If it is sanctioned by Torah – it brings happiness in it’s wake.

The Definition of Spirituality

Spirituality brings happiness. To understand a concept we must properly define it. Spirituality is having a positive, loving relationship with Hash-m / G-d. To enjoy such a relationship – we follow G-d’s Law – the Torah as a guide to develop that relationship. The Jews follow 613 commandments. The Gentiles follow 7 Noahide laws.

The Three Dimensions of Relationships

A person who relinquishes their relationship with Hash-m/ G-d relinquishes one satisfying relationship of life. A person has a relationship with himself or herself (Ben Adam Le’atzmo). They Have a relationship with people and nature (Ben Adam Le’havero). They have a relationship with G-d (Ben Adam La’Matkom). A non-believer or an atheist or one who disconnects themselves from their Judaism – disconnects from a satisfying relationship that they could possibly have.

The Call of Your Father in Heaven

Pain may be a call for a person to search out a satisfying relationship with G-d – through Torah. G-d is our father. He wants a relationship with His children. Hash-m communicates with us daily. He sends us messages, gifts, kindness, blessings, abundance. Do we communicate with Him? One just has to observe their daily life and see all the blessings.

Measure for Measure from G-d

When people ignore all Hash-m’s kindness – G-d may act with them the way they act with Him – ignoring them – leaving them in the hands of nature. A woman once served her family straw for dinner. The were in wonder – what happened with her. She told them – “You never appreciated – when I served you the best of meals. So I thought for you everything is the same whether it is delicious or not. So I served  you straw – it’s much easier to prepare & you don’t appreciate the good food when I make it for you anyway. A parable to teach us to be appreciative of our blessings.

Sweet Melancholy vs. Happiness

Memories of my youth – I remember my old friends and old experiences. I remember with sweet melancholy. Some memories I remember with Joy. I try to distinguish between that feeling of melancholy and the feeling of Joy. My happiness was many a time sweet melancholy. How do I know? Because Joy is an elation – melancholy is a form of sadness.

From experience I have found that doing good, providing kindness, helping others, learning Torah are sources of happiness. Also from Experience , I found pursuing pleasures not sanctioned by Torah is a source of sadness.

The closeness to Hash-m / G-d is a good barometer that is correlated with a person’s happiness. Doing good brings you closer to Hash-m – you become closer to the source of life & happiness. Thus one is happy when they are close to Hash-m. Or more accurately – the closer one is to Hash-m – the greater is their potential and actual happiness. The farther one is from Hash-m – has the opposite effect.

Pain Prompts People to Pursue Truth

In my youth I was like any youth – I sought attention, I did my share of trouble. I pursued fun, ate non-kosher. I played sports. My world was a world of the average boy. But certain difficulties – like skin problems – prompted me to question life. My question “Why Me?” I was a decent person. Ok, I did my share of trouble – but I wasn’t so much worse than others – “or was I?”

How could I get back to being the Handsome young man – people told me I was? What could I do? I thought I could go to a skin doctor – but I thought that the pain was a message from G-d to tell me to improve. It is very hard to break a habit. It is hard to change your lifestyle. It is hard to change your attitude – but a little pain to wake you up will motivate you to pursue avenues that you otherwise you would not have considered.

My pain motivated me to improve my relationship with myself (Ben Adam Le’atzmo) by improving my outlook on life to correspond more to the Torah Hashkafa / outlook. I learned the importance of proper conduct of a Ben Torah. I improved my relationship with people (Ben Adam Le’havero) – by being more considerate of others feelings. I strengthened my relationship with G-d (Ben Adam La’Matkom) by praying to Hash-m, talking to Him, observing Mitzvot. Through Study of Torah Study, Reading Torah Stories, Learning Pirkei Avot / Ethics of the Fathers and making more of an effort to observe Mitzvot / Torah commandments – I made my self-improvement effort to become a better person.

Use Pain to Gain

Some take pain and fall into depression. Some take pain and use it as a spring board to pursue truth and follow it regardless of the changes to one’s lifestyle it entails.

Looking back and looking at the positive points I gained from following the path of pursuing truth & Torah – I am grateful to Hash-m for the hard – but beneficial message he sent me. Now I try to conduct myself in a way to not need those messages anymore.

The Torah View of Defunding the Police

Apparently when the world will mature – all people will recognize the divine & sublime intelligence of the Torah. The Torah – written by Hash-m / G-d contains all the answers in the world.

Basic Logic Against Defunding Police

Recently, talk about “Defunding the Police” has been expressed by various groups. Before I bring the Torah’s opinion – first let me bring my limited logical opinion. Here is a simple equation – the less police – the more crime. The More police less crime.

The areas in the US that tried defunding the police – ended up with billions of dollars in damage – due to the resultant looting in the street.  During the Covid Quarantine I heard of places where police hands were tied by the government – gangs on Bicycles & Motorcycles breaking, burning cars, breaking into stores, beating up people. The people in low income areas – lost the most. This is anarchy. The police serve to keep the peace.

Police Psychologists

A Psychologist came to our synagogue during the time of Covid Restrictions. He told me that he was seeing many medical professions for the trauma of seeing people ill and worse. He told me that he was also treating people of the police force who were harassed and traumatized by the media & others. The police should not feel threatened to do their job. Actually they are doing a great service to society. And we should be thankful. I personally try to thank the police officers for doing their job.

Obviously police should abide by the rules. They are accountable to act justly also. A proper guide for police to study would be the 7 Noahide laws – to know what is permitted and forbidden according to Torah law. But acting within the limits of the Torah Law – they should be commended. In Mishneh Torah of the Rambam (Maimonides) / Laws of “Kings and Wars” at end of Chapter 8 and Chapter 9 & 10 – it discusses the Torah Laws for Non-Jews / Gentiles to follow.

Police Enforcing 7 Noahide laws from the Torah

The Police also enforce the 7 Noahide laws of Do Not Kill, Do Not Steal – necessary for a proper functioning society.

Torah’s View

There was a story of a Rabbi who gentiles (I believe the Romans) appointed as head of their police force. He was very adept at catching criminals. He was so righteous – that his body did not decay. Enforcing the law is a Mitzvah.

Rabbi Hanania in the Pirkei Avot / Ethics of the Fathers (3:2) summarizes it well and through experience we have seen the following true regarding Civilization without Government

2. Rabbi H’anania deputy of the Kohanim / Priests says: Pray for the peace of the government – for if there were not its fear, a man would swallow his fellow alive.

Put Burden of Fear on Criminals – Not on Society

Today’s society – we have people afraid of walking the streets. Billions of dollars are spent for the stress people have due to crime. People traumatized and stressed out by the news. (One of many reasons to avoid being glued to news). The Torah has laws in order to put the burden of fear on the criminals – not to commit crime. Torah laws deter criminals – not reward them. They rehabilitate them not harden them. The burden of fear should not be on the average person – to walk down the street.

A person should feel serene to walk down the street. A wanted criminal should not.

 

Avoiding “No’s”? – it’s a Reason to Go

I was talking to my friend after Shahrit / Morning Services. He asked me about a dentist who davens / prays with us – to know if he takes his insurance. I said “Call him up. It doesn’t hurt to ask.”

He said “Yea. It’s like my brother says:

“You already have a ‘No’, maximum you’ll get a ‘Yes’.”

or

“You already have a ‘No’ you can only gain by getting a ‘Yes’.”

You Can Only Gain

Many are reluctant to make that sales call, ask a person a question, ask them for a favor, or ask someone to marry them. Why? They avoid rejection. The above statement makes it easier to overcome that sensibility. By not making the sales call, or asking the question, or asking for the favor – you already have a “No”. Calling the person – you can only gain. If they say “Yes” great. If they say no – you certainly didn’t lose by trying.

No – You are Not lowered in the eyes of others because of a No

Receiving a “No” is not a reflection on you – it’s a reflection of the need of the moment. If you asked them to buy from your ice cream cart – and they just had a Triple Fudge Hot Sunday – it doesn’t reflect on you. You asked the right question. For him it wasn’t the right time. Maybe someone else it will be the right time. Perhaps tomorrow he will buy.

Secrets of a Good Fundraiser

But more than that. I took a fund raising course with Rabbi Yitz Greenman – it was around the time of Hurricane Sandy. Actually it was the Sunday that it hit. Fortunately I got home before. In any case – he mentioned many foundations of fundraising.  One foundation he mentioned was :

“No” does not mean “No”

“No” means “no” for that particular moment. It is possible half an hour later the person will answer “yes”. Perhaps they are busy, perhaps they are eating, perhaps they are in a meeting. He told a story.

Learning from Children

A child asked a parent for ice cream before bedtime. The parent said “No”. Five minutes later they asked again. They say “No”. Three minutes later they ask again. They say “No. I told you before – why do you keep asking?” They respond “That ‘No’ was five minutes ago – now it might be ‘Yes’. The parent succumbs to the child’s cuteness and gives him the ice cream.

Children understand the concept. We can learn from everyone.

The Whale that Swallowed the Man – Jonah’s Secret that Saved Him

Recently, a Lobster diver, was diving in waters on the Provincetown, MA coast. About 45 feet down, his vision was darkened. He thought he was bitten by a shark. It was really a whale that swallowed him whole. He thought it was the end. He cried out “Oh G-d please help me”. The Whale spat him out. Some sailors in the vicinity helped him into their ship.

Jonah’s Reason for Running Away from G-d

Jonah / Yona was a Jewish Prophet. He received a Message from Hash-m to Tell the city of Ninveh to do Teshuva – Repent. He was reluctant to do so. He reasoned that if Ninveh would repent – the Jews would look badly if they did not repent. He ran away. He went to the sea and a raging storm attacked the ship.

The mariners prayed to their god – with no respite. The storm continued. Yona was sleeping. The captain woke him up and said get up and pray. The captain had faith in Hash-m. Yona knew that Hash-m*was sending the storm for he was trying to escape doing his mission. He told the captain. They lowered him into the waters. The waters calmed. Hash-m sent a big fish to swallow Yona. It was quite comfortable inside – he didn’t mind it so much. Then G-d had that whale spit him out and a whale with less comfortable “quarters” swallowed him.

He prayed to Hash-m to save him from the whale’s insides. He was spit up onto the shore of Ninveh – to accomplish his mission.

Eventually the people of Ninveh heard the message of G-d and repented and prayed sincerely to Hash-m. Hash-m forgave them and allowed the city to survive.

G-d then communicated with him – and Told him that he cares about all his creatures.

Two things to learn from Yona

  1. Hash-m Cares about you. G-d Loves his creatures and we are among them.
  2. In the most trying situations – even when one thinks the end is near – there is always hope. Pray to Hash-m & Repent & He will help. Repentance in Judaism is basically  making an effort to see The Sun Rise Again and Starting Over – Wiping the Slate Clean.Once a gentile woman went for a visit at my friend’s optometrist office. She told him that she abandoned the worship of her younger years and started praying to Hash-m. He asked her why? She responded – when she prayed before her prayers were not answered – now she started praying to Hash-m her prayers were more frequently answered.

    Prayers of Gentiles to Hash-m are Answered

Shlomo Hamelech / King Solomon prayed to Hash-m that specifically the prayers of the gentiles be answered when they prayed by the Holy temple.

He wanted every person in the world to worship Hash-m. Why did he ask that specifically the gentile’s prayers to Hash-m be answered?

He reasoned that gentiles are more sensitive to not having their prayers answered. If a Jew prays and he is not answered – he can attribute it to his transgressions or other reasons. So the Jew will be less sensitive if G-d does not answer positively.

An opportunity for all people – pray to Hash-m and get your wish fulfilled.

 

==

*(the name of G-d – in many versions of Jonah and other Tanach texts “Hash-m” is mistranslated from the Hebrew text to English as “the L-rd” / it really means Hash-m – ie, it says in Jonah / Yona 2:1 “The Lord appointed a great fish …”  is properly translated as “Hash-m appointed a great fish …”)

Nothing But Torah Will Do

This week’s parasha is Hukat / Decree. Various types of Mitzvot / Commandments from the Torah exist Edut, Mishpatim & Hukim.

Edut are testimonies that testify about an event. Jews observe the Shabbat / Sabbath. Shabbat testifies that Hash-m / G-d created the world in 6 days and rested on the seventh.

Mishpatim are laws that are self-evident, logical and for the upholding of society. For instance – Do not steal, do not kill, do not commit adultery.

Hukim are laws that are not comprehensible. We do them only from the fact that Hash-m gave them to us. The Para Aduma / Red Heifer is a Hok.

Solid Foundations of Torah

Our Torah is well founded. It was given by Moses at Mount Sinai. Millions of people heard Hash-m speak. It wasn’t a revelation to a single or group of people by G-d – but to an entire nation of people. The Jews heard it and said “We will Do & We will Hear.”

The UN-understandable law

Parashat Hukat Talks of the Red Heifer – A completely Red cow whose ashed are mixed with water that purify the highest form of impurity.

This is one of the laws that is a Hok. We don’t understand it. Why should we do it? Once we established a relationship with Hash-m – who did great miracles for us, gave us the Torah foundations that made sense – then we can trust Him on the laws that we do not understand.

The Mistake of those Who Say G-d changes the Torah

This is much different than other religions that refuse to explain the authenticity of the foundations of the Religion. We know the foundations of Torah make sense – now that the foundations are solidly established we can follow the Hukim / Decrees we do not understand.

G-d is infinitely wise. For G-d to “change his mind” is not logical. Some religions reform, reconstruct, or conserve things laws of the Torah. If one doesn’t understand something – how can you rebuild it. Especially if it was built by G-d. Only Torah Judaism says G-d did not change the Torah. Understanding this concept prompts us to choose the right path in life.

All Mitzvot Have Reasons we understand & know and reasons we don’t know or understand

G-d gives some reasons in Torah for particular mitzvot. But In actuality – there are thousands of reasons for each Mitzvah. There are some that we may not even understand.

Some may disregard Torah because they either say – “I don’t understand it” or they say “I understand it – but that reason does not apply to me.”

King Solomon’s Mistake

King Solomon – the wisest man in history – said he understood that the reason for a Jewish King to not have many wives – was that they were liable to remove the king from the service of G-d. He said – that does not apply to him. In the end he fell to being detoured from proper service of G-d by his wives.

The Wise Doctor

If an honest, reputable Dr. that studied 50 years about the cure to a particular ailment and came up with cure – for some person who read one newspaper article on the subject – it would be foolish for the man to say he is more knowledgeable.

Hash-m Knows all. Even King Solomon’s reflection was not wise because he took into account one reason for not marrying many wives as a king – when G-d takes all reasons into account.

All laws have a incomprehensible aspect. But we accept them. But we don’t change them or say G-d changed them. Doing so would be like rejecting a medicine that was proven scientifically, studied for decades, proven to be safe, effective with no side effects – because we read one article on the subject.

This is one explanation of the Verse “Zot Hukat HaTorah” / This is the Decree of “the Torah”. It Should have said “this is Decree of ‘the Red Heifer'”. Saying “the Torah” instead of “the Red Heifer” is alluding to the fact that all laws that we received from Moshe / Moses in the Torah have an aspect so sublime – we are limited in our intelligence to comprehend.

Make Peace – Make it Up

In the first chapter Pirkei Avot / Ethics of the Fathers it says to Love Peace:

הִלֵּל וְשַׁמַּאי קִבְּלוּ מֵהֶם. הִלֵּל אוֹמֵר, הֱוֵי מִתַּלְמִידָיו שֶׁל אַהֲרֹן, אוֹהֵב שָׁלוֹם וְרוֹדֵף שָׁלוֹם, אוֹהֵב אֶת הַבְּרִיּוֹת וּמְקָרְבָן לַתּוֹרָה:

12. Hillel & Shammai received it from them [from Shema’ya & Avtalyon]. Hillel says: Be like the students of Aharon – love peace & pursue peace love the creatures & draw them close to the Torah.

Torah Commentator – the Zera Shimshon – asks why does it need to say “Be like the students of Aharon” – we could understand the Mishna without that phrase. He explains that Aharon used to make peace between two parties by saying  to one – you know your friend really wants to make peace. Then he would say same to the other party.  When the two who were in a quarrel saw each other – they would make peace between each other.

He basically told a fib or a white lie to make peace – between friends in quarrel or family members, or between man and his wife.

So that’s why it says that phrase “Be like the students of Aharon” to teach the people – you, To even bend the truth to promote peace.

26 Ways to Avoid Quarrel – The Torah Way

The events of the week follow a similar manner to the Week’s Parasha / Torah Reading. A Rabbi I used to learn with used to compare the Parasha happenings to the current events of the week.

Good sources to learn about the parasha are :

Torah Anytime – torahanytime.com
https://parshasheets.com/ and parasha.com.

there are many more – see some in the links section

The Blessing of Peace

Peace is a blessing. This week’s parasha talks of Korach – who created a quarrel against Moshe / Moses. Quarrel is a terrible thing – it breaks friends, families & people. In this week’s parasha – those who ran from quarrel – like Ohn Ben Pelet – lived. The others perished.

So how do you avoid quarrel?

1. Avoid Quarrel.

2. Judge a person the positive way (If he or she is usually a good, or average person)

3. Don’t jump to conclusions.

4. Don’t assume you are right.

5. Don’t be judgemental.

6. Love Peace & Pursue Peace. (See Pirkei Avot)

7. Learn Pirkei Avot.

8. Don’t enter your nose into other people’s business.

9. Calm down a situation – don’t add fuel to the fire.

10. Don’t believe everything you hear – you remember the game “Telephone” when you were young.

11. Solve disputes among family and friends. There is an expression in french – We wash our dirty laundry among family.

12. Choose someone to talk with that is a peace maker not someone who fuels anger .

13. Take a break from the discussion until you are calm.

14. Don’t involve people who will help to take sides.

15. Choose a neutral mediator.

16. See the benefit that you gain by being on one side or the other.

17. According to Torah, You may tell fibs to create peace between people. That is what Aharon / Aron, Moshe’s Brother did.

18. Talk Softly. (See Igeret Ha Ramban)

19. Don’t instigate others.

20. Look at the common good over your own personal feelings or benefits.

21. Be Quick to Say Sorry.

22. Be Quick to Forgive.

23. Don’t Hold onto grudges.

24. Think that the person that did the bad is an agent of G-d.

25. Avoid heated conversation.

26. Pray to Hash-m for Peace.

27. Think Before you speak – to assure your words do not cause hatred, strife, hurt or sadness.

28. First Love the Person with whom You want to Quarrel

One of the greatest blessings is peace – Shalom.

Removing Bitter Feelings Towards Others by Emulating G-d

It’s better to become better than to be bitter. At times a person will do something to your distaste. You choose your reaction – judging favorably, hate, anger, indifference in the future, spite, revenge, tolerance or love.

Deal with Your Feelings

The Torah is real. It recognizes our feelings – and knows that feelings evoked must be dealt with in a positive manner.

Choose Your Attitude

Your feelings are based upon your attitude. If you think “this is terrible what happened” you will be upset. If you think “All that Hash-m Does is for the Good” – you will have a better attitude.

The Perpetrator is and Agent of G-d / It would have happened anyway by someone else.

When we realize that a person who did us wrong is a shaliach / an agent of Hash-m / G-d – then we can be more forgiving.

It is true that that person did the act. We think that this is the process.

Adam did an act – donated $1000 – to David. So the average person will be very thankful to Adam that he gave him $1000.

It really is: David needed $1000 for Torah Day school tuition. Hash-m decided David should get $1000 for his child’s tuition. Adam wanted to support a child in a Torah Day school. Hash-m made Adam learn of David’s need and thus Adam donated $1000 to David.

In this way of thinking, David should really thank Hash-m first and then Adam. It is Hash-m who decided that he receive the $1000 – Adam was just a messenger of Hash-m. If Adam said he wants to use his $1000 for the Casino – G-d will find someone else to give David $1000. The $1000 was coming to David regardless of what Adam decided to do with his $1000.

The One who wants to do good will be given opportunities to do good and vice versa

It is called megalgelim zechut al yedey zachai umegalgelim chov al yedey chayav

מגלגלין זכות על ידי זכאי וחובה על ידי חייב

They arrange [in Heaven] a merit on those that are meritorious and They arrange [in Heaven] a debt to those are indebted.

Free Choice vs. Destiny

 A person has free choice, but nevertheless, Heaven directs the reality that will come to an entitled person. A good person, who always wants to do good, will be helped by Heaven to bring into reality a kindness and good deed. Let’s say Yosef wants to give Tzedaka / charity – Heaven will help him to find a worthy person to receive his donation. Because “in the way a man wants to go he is lead.”  And vice versa, if something bad should happen to someone, this messenger will be someone who already has chosen to bad in his life.

General Nero’s Dilemma

Like we find with General Nero. Nero was about to battle Jerusalem. He shot arrows in 4 directions – they all landed towards Jerusalem. He reasoned -Hash-m wants Jerusalem to fall – and He wants me to be his agent – and eventually Nero would be punished. He ran away. In the merit of running away from bad – he had a great descendant – Rabbi Meir Baal HaNess.

Choose Good

Our choice is on which side we will be  – on the side of those entitled who want to do good in the world or on the side of the debtors who do evil in the world.

It can also mean that the person who deserves a good deed – it will be organized by Heaven – that he will receive it by a worthy person.

In any case the benefactor of good or doer of bad was just an agent of G-d. They will also be rewarded or punished – because they were the ones who actually did the job.

Don’t Blame the Messenger – Improve Yourself

Looking that the the thing was done was decreed from heaven helps us to remove our negative feelings towards the person and prompts us to ask why did this deed actually happen. The reason why Hash-m wanted you to recieve this good or difficulty may be for several reasons. You did something good – the good came back to you – or vice versa. G-d wanted to send you an opportunity to grow. Based upon the experience you went through you can choose to become better or bitter. Your choice.

Good comes back to the Good Doer

If a person does good – he will receive good – as a reward for the good he did. At times the good that he did creates a domino effect – of other people doing good – and that good eventually comes back to the good doer.

The opposite is true as well. So as a result of a negative act – at times this will have a domino effect coming back to him. In this case one should not be angry at the perpetrator – one should reflect on the act you did – that caused you to recieve the repercussions of your deed.

The 13 Attributes of G-d

A Sefer / Book written by the Kabbalist, Rabbi Moshe Cordovera – Tomer Devora / The Palm Tree of Devorah – speaks about the 13 Attributes of G-d. Each attribute describes Hash-m’s magnanimity and kindness. G-d forgives all kinds of sins for all different reasons.

Learning the Tomer Devora – and other Jewish Mussar / Self- Improvement works – like Pirkei Avot – and emulating Hash-m will help us to forgive & forget – to be magnanimous and not petty nor bitter.

How to Get Children to Work & You Too – Use Positive Motivation

Eavesdropping isn’t good manners – unless you know the others don’t mind. At times you just have to. Mordechai – from Purim – eavesdropped on the conversation of Bigtan & Teresh and then told the kingdom that they were scheming against the king. One night, The King Ahashverosh was read the chronicles of good deeds and rewarded Mordechai. This was one turning points of Purim. Where the wicked Haman fell & Mordechai rose.

So eavesdropping could be good. Eaves dropping on Torah learning is good. Today I did just that.

Negative & Positive Motivation

The rabbi at a different  table was discussing a way of motivating children to do a chore. He made a fine distinction between giving ultimatums to children and motivating. He mentioned that ultimatums aren’t necessarily productive. If you don’t do “A” you will not go to the park to play. The child motivated by negativity is less responsive than one motivated by positivity. The proper way to motivate the child is to say “sure you can go to the park – right after you do “A”. Choose your “A” – clean your room, fold your clothes, do your homework, etc. Now he has a reason to do the job, He wants to go to the park.

A Cure for Procrastination?

Many procrastinate. Many years I tried to break the habit. I found a similar method to break procrastination. There are things I like to do and things I push off. So I make a rule – clean my desk before I check emails. I push off cleaning my desk – but if I know I must do it before I check emails – I am motivated to do clean the desk.

It’s a takeoff of the carrot and the stick – where you place a carrot on a stick before an animal. For the animal to get the carrot – it must walk – but unfortunately it never gets to the carrot. Here we get to eat the carrot. It’s more like putting the carrot 50 yards away on the ground. In order to eat the carrot – the animal must walk to it.

Find your carrot. Place it in front of your act of procrastination. Now move forward.

 

Enjoy Your Judaism & Life. Now.

Some say I’ll be happy when…I have a new car ….I have a new boss. …a new job. ….a new friend. …a new house. Fill in the blank.

A person has sufficient good to enjoy now – that the other things he thinks he needs are not necessary. Enjoy your children. Enjoy your family. Enjoy your parents. Enjoy the Shabbat with them.

Some zip through the tefillah / prayer service – to fulfill their obligation. But apparently Hash-m wants us to enjoy the moment. Enjoy & feel the words and tunes of the prayer service. I personally like the Moroccan Jewish prayer service. The nigunim / melodies bring out the feelings that the words convey – whether in the Tefillah, or Taamim / cantillation of the Torah reading, Haftorah reading, the ketuba on Shavuot, the nigunim of Tisha B’e av, etc.

Enjoy the moment.Enjoy the Tefillah – savor the words & melodies.

Some push off mitzvoth / Torah commandments. Like observing Shabbat. Or keeping kosher. At times because they don’t know how or because they are afraid of giving up their lifestyle or what people may think. But you only gain from Hash-m’s words – learning or doing them.

I have a motto – Do it now – perfect it later. Some want everything to be perfect before starting a project or a new endeavor. I think – if it is a good thing – do it now & perfect it later.

Some failed in the past. They are sorry about the past. They live in remorse. Teshuva – is repentance in Judaism. We feall bad and correct the past deeds. But if one falls into depression or too much sadness – this might be a negative thing. G-d wants you to be happy. The Yetzer HaRa – Evil Inclination puts thoughts of being worthless into one’s head to prevent them from accomplishing the good in life. Leave the past and go on with your life.

Some think “I can’t” – try and see.

Learn about topics you want to do in Judaism. Learn about Shabbat and do it.

Be happy now. enjoy the moment.

Don’t rush to pray / daven – so that you can do something else – enjoy the davening. Connect to the One who said “Let there be light” – Hash-m – and bring light into your life.