Stop wasting time! Do something productive. You don’t deserve it.

I was at a wedding yesterday. I noticed the guy sitting next to me checking his phone.

For some reason it woke me up. Perhaps it was one of the most important days of the couples’ lives and he’s checking his messages.

I thought to myself – “oh no! is that what I look like when involved with my phone?”

Some self introspection is in order. Wow, I do waste much time on my phone. Some stay awake into the wee hours and end up sleeping with phone in hand – realizing the next day that last night they lost 3 hours of sleep on futility.

I had to do something about it. I thought what can I do to remedy this? To say I will not use my phone or not go into interesting tangents was a bit too radical.

So I decided to do something productive before wasting time. Perhaps put a load of laundry in the machine, make a hello call to a family member, study a little Torah. Then I can go off on the tangent.

I made a mental note – “In order to waste time, I had to deserve it.”

Want to waste time? Do something productive first. At least looking back you won’t feel so bad – you lost three hours of sleep – surfing the news.

In the best case scenario – you’ll get distracted from wasting time and accomplish something great.

The Dog Walkers Dilemma

At our synagogue we sometimes lack one or two people for a minyan. A minyan is a quorum (group) of 10 Jewish men that can say certain prayers together.

I take to the streets. One of the common sites are the dog walkers. I ask them politely – “Do you happen to be Jewish?” Some say yes, some say no, some don’t answer.

Some try to avoid me.

I don’t know why – Covid is basically over 🙂

But let’s examine what is going through their mind. Let’s zoom in to their brain.

Guy in Street’s Brain: “What does that guy want from me? Perhaps he is going to ask me for a favor? OK. I can do that as long as it is not to heavy.”

Me: “Hi sir do you happen to be Jewish?”

Guy in Street’s Brain: “OK. I’ll answer truthfully.” Speaks: “Yes – how can I help you?”

Me: “We’re missing one person to complete a Minyan – can you help us? Someone has to say Kaddish.” (The Mourner’s Prayer for a lost relative.)

Now comes the Dilemma that goes through his mind in a split second:
“Should I continue walking my dog? My dog needs its attention and daily walk. I got this dog to feel that I am a caring person. And taking Care of an animal is caring.”

“Or Should my caring of the dog just be training for becoming a better person towards humans. I can care for the Dog – but I also have to care for people. G-d did put me in this world for a reason. Is walking the dog what I hope to accomplish in life – or becoming a more caring individual – now through helping an Orthodox synagogue help a person to say Kaddish for a deceased love one?”

It’s not only Dog walkers. We all have to make these decisions daily.

Walk away or help a fellow Jew – you decide.

Judaism Will Free You

I was speaking with my uncle from Madrid, Spain. We were talking about the parasha / weekly Torah reading of Hukat. It talks of the Para Aduma / Red Heifer that purifies the impure.

It talks of Healing – through looking at a snake. The Jews were being bitten by snakes. To be cured – they looked at a large copper snake. The object of their ailment was part of their cure. One major principle in medicine.

It talks of the death of Ahron, haCohen / the High priest. Men and women cried when Ahron died. He used to make peace between people and couples. He would go to one upset party and say your husband feels terrible that he hurt your feelings. He went to the husband – and said the same thing about the wife. When they saw each other they would make peace. Ahron knew that making peace was not based upon logically explaining the other’s position. A quarrel is an emotional discord – not a logical one. So he healed feelings with feelings – by sometimes stretching the truth to make peace.

I told my uncle – how can we apply it to ourselves. We let things pass. Let things go or not bother us. It’s not ignoring a problem – but giving people the benefit of the doubt. Not taking things personally. Looking at the other’s point of view. Not being hyper sensitive. Having a healthy level of self esteem.

If a person calls you a donkey – it does not mean that you are one. The Torah goes on to say “If someone calls you a donkey – put a saddle on your back.” Meaning don’t take it personally.

Somehow he told me a story about in a forum of around 600 people in a university in Spain they had a debate. Someone chided him and said why do the Jews deserve to be called the Chosen people. He replied – we Chose to represent the Ethics of G-d to the world. For that we were persecuted by others – because people don’t like the goodie goodie – he reminds them of their ethical failings. We took the hits for other people’s lack of ethics. If a person wants to be a part of the chosen people – he can choose to do so. He or she can convert – but with taking this status comes responsibility. People applauded his answer and candor.

He mentioned to me something that I overlooked in Judaism. We regularly mention the exiting from Egypt in Judaism – that G-d with a strong arm took a once slave nation from a mega-power nation.

He mentioned the birth of the Jewish people starts with freedom. When we were liberated from Egypt. A person’s quest to become closer to Hash-m / the definition of spirituality – starts with freedom. Wanting freedom from one’s problems. Freedom from the subjugation of society. Freedom from the subjugation of the media that to sell you a product employ spin doctors and false news.

Though we became subjugated to Hash-m / we became a people with free minds, free choice and free of personal addictions and vices.

Torah is what will free you.

‘The Exiting from Egypt’ or ‘The Taking Out Egypt’ – Breaking a Mentality or Mindset

The commonly accepted translation of the Hebrew words Yetziat Mitzrayim – is ‘The Exiting from Egypt’. But let’s analyze a bit. Yetziah means ‘going out’. To make it ‘the going out of‘ we replace the letter Hei with a Tav. It thus becomes ‘The Going out of’ Mitzrayim means Egypt. The Going out of Egypt. Thus it could mean people are going out of Egypt or Egypt is going out of people.

The Jews were in Egypt for 210 years. They were subjected to slavery, torture, killing of babies, psychological torment and cruel and unusual punishment. They were about to adopt a “Slave Mentality” – to save the Jews from this Mentality – Hash-m had to take them out of Egypt within 18 minutes. They were freed and Left just in time to escape that mentality.

It took them 40 years of wandering in the desert to remove this mentality properly.

They became the servants of Hash-m / G-d – when they accepted the Torah about 50 days after leaving Egypt.

If so when were they ever free? They went from being servants to the Pharaoh to the Servants of G-d.

The Answer: By the Jews accepting the Yolk of Hash-m and to Observe the Torah – that is what gave them freedom. A person can by physically free – yet a servant to their desires, temptation, habits, mindset, mentality. Torah Observance breaks all those shackles.

A person might think themselves completely free or independent but they are still the subject of their society, their upbringing, and the media they consult.

Hash-m is the only completely independent Being. His commands are the best possible commands that a person can follow. These commands make a person free. If a person follows their desires – they are a servant of their desires.

Once a person, after the army, decided to go tour the Amazon forest. He was confident – “I don’t need a guide – I hiked many forests and was able to navigate out of them.” He entered the forest and lost his way. He was lost for about 2 weeks searching for the exit. He met an old man. He asked him the way out. The man replied “I have been here for 20 years and can’t tell you the way out – but I can tell you which ways not to go. Going this and this way will bring you to a dead end. Going this way you are stopped by a river.” – The young man was completely free to do what he wanted – yet he was a prisoner of the forest.

Having the directions of the old man helped him to be slightly more free because he had more hope of getting out.

Removing the ‘Egypt’ from us

A person can break a mentality. A person can gain confidence. A person can change – but they need directions. The directions of the Torah helps him to free himself.

Let’s say a person is overweight – he or she is being addicted to food. So going on a diet will help them. But some go too far and become anorexic – that they are psychologically convinced to remain thin. So they are also controlled by their mindset of being thin. (Obviously both should seek proper help).

The Torah mentality is to follow the middle path. The Middle path is complete. This is stated by the Rambam – Maimonides in His Mishne Torah – on Human Dispositions.

As for us, we are charged to walk in these middle-paths, which are the good and straight paths, even as it is said: “And thou shalt walk in His ways” (Deut. 28 9).

Torah is the word of Hash-m / G-d who wants the complete best for us. Following his ways does not only allow us to live a better life – but allows us to be free – like it says in Pirkei Avot 6:1:

“And the tablets were the work of G-d and the writing was the writing of G-d, engraved (charuth) upon the tablets.” Read it not “charuth,” but “cheiruth” (freedom), for no one is free but him who studies Torah. For whoever studies Torah is exalted, as it is written (Numbers 21:19): “And from Matanah (the gift [of Torah]), Nachliel (‘the inheritance of the L rd’); and from Nachliel, Bamoth (‘the high mount’).”

Why is Infinity a Number Eight on it’s Side?

Why is Infinity a Number Eight on it’s Side?

The Number 8 is the only number greater than zero whose writing can technically continue forever.

Torah says in Bereshit / Genesis of Five Books of Moses – that G-d created the world in Six Days Days and rested on the seventh day.

All of nature was created in Seven Days. Above the seven days is a the supernatural. Eight is above the natural world. Beyond the natural and limited world is infinity.

Green Chiretta vs. Covid

Saw this Article in Mishpacha Jr. Guard Your Soul.

Convicts Fight Covid in-Thailand

  • Sivi Sekula

Prisoners in Thailand are Producing an herbal remedy to help their fellow convicts fight COVID-19. Green chiretta. also known as “bitter herbs” is a plant that
has been grown in Asia for centuries for its medicinal properties. All parts of the plant are used to treat various ailments. The leaf of the plant is a poplar herbal remedy for fevers, coughing, and infectious diseases A substance in the plant called andrographolide helps prevent the spread of viruses. At the start of the pandemic, green chiretta was distributed in prisons as an emergency measure until a proper cure could be found. The unintended trial of green chiretta among inmates proved very successful. Out of 11,300 inmates treated With green chiretta 99.02% recovered. In July, the Thai government authorized the use of chiretta to treat mild and asymptomatic cases of COVID-19. Thailands prisons are notoriously overcrowded, and social distancing is practically impossible; one-quarter of The prisoners caught COVID-19 in just six months. Now, prisoners are growing and harvesting green chiretta in fields near their prisons. The leaves are tied, ground, and packaged into capsules, which are then sent to prisons across the country. •

Love that Daily Email. Let Me Unsubscribe.

I was getting an interesting daily email. It wrote the headlines of news in Israel. I would look for it & peruse through it several minutes a day.

So I cancelled it.

I figured I could be spending my time more productively. minutes become hours – hours become days.

Spend your time wisely – money comes – money goes – time just goes – it doesn’t come back.

Joshua be Nimble – How to Revamp & Relocate Quickly in Changing Times

It was a Motzi Shabbat / After Shabbat. Yehoshua (Joshua’s Hebrew name) comes in to the synagogue after the Avot Ubanim program (where fathers learn Torah together with their sons). He announces He is moving to Florida in 3 days. We were astounded by this quick decision. He had a great opportunity and decided to take it up.

In New York He had financial success, a nice house, his children were in a Torah Day School. He was appreciated in the community. He loved his Rabbi & Synagogue. He had learning sessions / a chevruta in a local Yeshiva with a friend. But he thought – this is a great opportunity. Some encouraged him – and wished him well. Others told him to take time to think about it.

He planned it out – He found a place in Florida. He found an Orthodox synagogue in his new neighborhood. He found a Torah Day school for his children. He found a little community in his new neighborhood. He would take care of selling his former house by an agent.

In several days he made a major life move.

What can we learn?

People are at times stuck. They are stuck with their attitude. They are stuck in a dead end job or relationship. They are stuck in their neighborhood – not because it is best for them – but out of habit. People are averse to change.

Many people left New York recently – I heard over 300,000. I guess the gains of living in NY were outweighed by the benefits of living elsewhere.

Adopting a New Attitude

Today’s times are quickly changing. We can learn from Joshua to move when a good opportunity arises. Or when a new attitude arises. The Torah has many great ways of living a more meaningful existence. A great place to start is by learning Pirkei Avot / Ehics of the Fathers. Shrugging them off we lose a great opportunity.

The Great Aliya in times of Mashiach

Also the events of these times signal and the great Rabbis say that we are in the times close to Mashiach / the Messiah. Miraculous events that will happen will be greater – than those that happened when we left Egypt. There will be a parallel also – just like the Jews of Egypt were asked to leave Egypt to go to the Promised Land – Israel – the Jews will be asked by the Messiah to relocate to Israel. I guess we should learn from Yehoshua – to be light and grab the opportunity. Those that are attached to their houses, Jobs, school, circle of friends, etc. will have to make a choice. Will they chose a golden opportunity to live a more spiritually satisfying life – or remain attached to their material property.

Be Light like the Eagle

This is what Pirkei Avot / Ehics of the Fathers (Chapter 5:20) means :

Be Bold to Do the Will of G·d

20. Yehuda ben Tema says: Be bold like the leopard & light like the nesher [king of birds] & quick like the deer & strong like the lion to do the Will of your Father in Heaven.

Let’s learn to be lighter in our improving our life. Some people were tempted to relinquish the possibility of growing spiritually in Torah and Mitzvoth – and the beautiful life it entails – for a pack of chiclets.

I heard when a certain mountain was supposed to erupt. They knew it beforehand. They warned the surrounding towns and villages to evacuate. Some residents interviewed – they would not relocate. Asked why? They replied – I was living here all my life.

Be Nimble. Be Quick. And Don’t jump over the candlestick. Jump over the attitude stick.

The Four Sons of the Haggada. Which Son Are You? – The Ultimate Guide for Self-Improvement

“Blessed is Hashem. Blessed is He. That He gave Torah to His people Israel. The Torah talked about the four sons – one wise, one wicked, one one simple and one that doesn’t know how to ask.”

A person reading the Hagada on Passover will usually ask – who am I out of all these sons? Am I the Wise? The Wicked?

Really each one of us has a trait of each son in us. At times we fall to our temptations – so we have the trait of the wicked son. At time we act with wisdom – thus we are like the wise son. At times we act as the the other two.

So what is the solution? How do we Become more wise and less wicked, less simple and more ethically educated?

There is a concept in Torah Hash-m Makdim Refual LaMaka – Hash-m provides the cure before the illness.

The Ultimate Guide for Self-Improvement

What is the proper cure to having the attributes of the four sons – The Torah.

As first in the Hagada it says :

“Blessed is Hashem. Blessed is He. That He gave Torah to His people Israel.

then it says:

The Torah talked about the four sons – one wise, one wicked, one one simple and one that doesn’t know how to ask.”

 

 

I Want to Be Free! Are You there Yet? / The Message of Passover

We are in the holiday of Passover – the Holiday of Freedom.

The Goal of A Jewish Holiday

Observing a Jewish Holiday entails that we achieve something – to greater ourselves or others.

Like a trip. When traveling – we think a vacation or outing is merely a pastime  to enjoy life. Though that is part of it, there is a greater goal to your vacation. We are to achieve a certain goal – that with our qualities we will be able to better someone else’s life. Perhaps it is saying a nice word, perhaps it is giving a poor person some money to buy a meal.

On Passover – apparently one of our goals is to become a free person.

Let’s examine freedom.

There are various levels of freedom. Freedom of movement. Freedom of thought. Freedom of expression.

Even achieving all the above freedoms – one can still lack freedom.

The Difference Between Preference and Choice

Many a time a person mistakes freedom of choice for preference. Preference is one thing – choice is another.

Preference is choosing between – chocolate and vanilla. A Blue shirt or a Green shirt. Yet a person that exercises his or her preferences is not necessarily free. We would not say a cow that chooses between hay or grass is free.

He prefers grass to hay.

So what is choice? It is having an option of choosing good or evil and choosing the good. That is real choice. For On one hand you want to follow your desire. On the other hand your thought process figures that following it will result in negative consequences. That’s real choice.

Freedom from Desires

A person can be subjugated to their desires. They desire a milk shake – they drink it, even though they took upon themselves a diet. Their desires of wanting the shake overcame their thought – that it was proper to go on a diet. They fell into subjugation of desires. For that moment – although they enjoyed the shake – they were subjugated to their desires – and lacked freedom at that moment.

Freedom from Society

A person can be subjugated by their desires, by their emotions – the person with a bad temper or even by their philosophy in life – their mentality. You were brought up a certain way. Now you have a certain mentality that drives your decisions. Many mentalities exist – animal rights mentality, women’s rights mentality, same gender mentality, fight the infidels mentality, anti-zionist mentality, anti-jewish mentality, do kindness to others mentality.

So which is right? Apparently – if one thought deeply into each of them they would be able to find many detriments in that mentality.

Let’s take animal rights mentality. Once I gave a class – I asked If you had a million dollars and you could spend it to save the life of a race horse who tripped or an old lady who tripped – how would you spend it? One woman answered – I’d save the horse. Obviously, that woman’s mentality makes her subjugated – because she places the life of an animal above that of a human being.

Take the “same-gender marriage support” mentality. Is it a good thing or bad? Apparently it is bad. Why? Let me ask you two questions. What is the greatest insult you could say to a person. That they should die? Probably. Someone – who supports this type of marriage is condoning these people who marry – not to have common children. Besides their deeds, one of the legacies of a person is the children they leave. Those who support this marriage, condone these people to not leaving a legacy. The second question – does it make you happy when your friend has children or not? Apparently yes. If you like your friend, you like that they have children that have similar characteristics. So those that do support same gender marriage only look on the surface benefits. They do not go into the deeper issues.

The Ultimate Freedom

So how can you be free? The only one who knows what is ultimately completely good for man is G-d. He thought out all the mentalities and is able to tell what is for the good of man and what is not.

Everybody in the world is dependent upon G-d for their existence. G-d is the only independent existence in the world.

Aligning our thoughts and actions with His desires makes us truly free. How do we know the thoughts and wants of G-d? His thoughts are found in the Torah – the only divine document given in the presence of millions of witnesses.

Following G-d’s laws one attains a higher level of freedom. For our decisions Jews ask a competent orthodox rabbi.

Returning the Ring

A true story. Once a queen lost her ring. She made an ultimatum. If the one who would find it would return it within 30 days, they would receive a reward. If they would return it after 30 days they would be put to death. A rabbi found the ring within the 30 days. He waited till after the reward period and returned the ring. The queen questioned him: “Why did you wait till after the 30 days? Did you not know about the ultimatum?” He replied: “I knew fully well about the ultimatum. But We have a Torah law from G-d to return lost objects / Hashavat Aveida to their rightful owners. I did not want to return it because of your ultimatum – I wanted to return it because the Torah says to return lost objects.”

Give me freedom or Give me death.

Apparently in the world, people do come upon certain Jewish Torah concepts. John Adams said “Give me Liberty or Give Me death.” That is a Torah concept. Apparently the rabbi in the story above knew that concept. He risked his life to be able to live with the freedom offered in the Torah.

Torah Learning brings Freedom

Apparently that freedom described above is the explanation of the Mishna in Pirkei Avot (6:2)

Rabbi Yehoshua son of Levi said: “Every single day a heavenly voice comes out from Mount Horeb [Sinai], & proclaims & says: “Woe to the Mankind for the disgrace to the Torah!” [that they neglect learning & practicing it], for whoever does not occupy himself with Torah is called “reproached” [nazuf] as it says: “A ring [nezem] of gold [zahav] in the nose [af] of a swine is a beautiful woman that turned away from reason.” (Mishle 11:22) & it says: “And the tablets [of the Law – the ten commandments], they are the work of G·d – & the writing is the writing of G·d – engraved [h’arut] on the tablets” (Shemot 32:16) Do not read [it as] “h’arut” [engraved] rather as “h’erut” [freedom]. For the only one who is considered to be a free person is one who engages in Torah Study. And whoever engages in Torah Study, behold they are elevated as it says: “And from Matanah [name of place meaning – a gift – ie, of the Torah] to Nachliel [name of place meaning – My inheritance is in G·d] & Nachliel to Bamot [name of place meaning – high altars].” (Bamidbar 21:19)

Judaism – gives a person the opportunity to be free every single moment.