His Soul is Bound with His Soul – How to Connect with People in Judaism

Yehuda was pleading before the ruler of Egypt (Parasha Vayigash). Tzafenat Paneach (who was actually Yehuda’s Brother Yosef) wanted to take Yehuda’s brother, Binyamin, as a slave. Yehuda, son of Leah, was ready to give his life in this world and the next to save his brother from same father – Yaakov / Jacob – but another mother – Rachel. He told the ruler – you cannot take my brother. If you do so his elderly father will be brought down to the grave – he says:

And now, when I come to your servant, my father, and the lad is not with us; . (Bereshit 44:30)

The Torah tells you the essence of all. Here the Torah teaches the definition of Love. The text says in Hebrew “Ve Nafsho Keshura BeNafsho” – “and his soul is connected with his soul.” Targum Yonathan (the Aramaic translation of the Torah) translates Keshura – bound or connected as haviva – beloved. Meaning he translates that “And His Soul is Beloved like His Soul”

Thus Love is equated to connection.

Rabbi Nechemia Grama spoke about the subject of Connecting with children entitled – Ve Nafsho Keshura BeNafsho.

He asked for a one word definition of love. The response was “Connection.” He made a distinction between fulfilling a child’s physical needs – and the child’s soul’s needs.

He asked children What is the difference between their mother and their live in cleaning lady?

One child said “The cleaning lady gets paid to clean the house. My mother doesn’t”

Another “You can fire the cleaning lady – you can’t fire my mother.”

The point is that – children need to feel the relationship.

If a child that thinks his mother is an alternate cleaning lady – it may mean that his mother (or father) may be lacking in the connection department. A child should know and feel that their parents love them.

Soul Connection

When we make a physical connection between objects there are two parts. When we connect with another person – what are we connecting with? We are connecting one soul with another soul.

One Question he asked was “Why does a child do nothing significant in the first 5 years of life?” You feed them, you carry them, you play with them – but they accomplish little or nothing. He explained that one reason is to give a parent opportunities to connect with the child those 5 years.

Rabbi Shlomo Wolbe says a 3 month child can distinguish between a smiling look and angry look. Who knows what is more important to a child – is it the food that you give to them or the orat hapanim (illumination of the face) – connection that you give to them. it is clear a child that grows without the orot hapanim – is like a plant without sunlight.

Is Connection more important than food?

He told a story of children survivors after Holocaust. In the freedom camps there were many starving children standing on a long line. One American soldier was giving out chocolate to children. Kids waited patiently in line for their portion of chocolate.
Another soldier saw a kid passing, called him over to him and gave them a hug. The entire line of children went off the chocolate line and went on the hugging line.

How to connect

The rabbi mentioned that it is not the activity that causes connection. There are some activities that are more apt to cause connections – but it is not the activity – it is the interaction. Thus any activity can be used to create a connection.

He mentioned that a woman used to put the coat on her child just like she would put it on a coat rack. Then she started using the opportunity to connect with her child.

Suffering Loneliness

A person can be surrounded by people but still feel lonely or empty. The lack of connection causes loneliness or emptiness.

Certain problems can be caused by this lack of connection. He mentioned fear, lack of self esteem, lack of self-value, lack of sense of security, lack of calmness, and other concerns.

Connection Benefits

A child that is connected will want to be an eved hashem / Servant of G-d. How do we develop a ratzon / will to be an eved hashem? Rabbi Chaim Friedlander explains how to achieve it – Only if we can make a kesher hanafshi / Soul Connection. The kesher hanafshi with rebbi – will make a person want to learn. The parent who has a connection – the child will naturally want to make parent happy.

Why is Infinity a Number Eight on it’s Side?

Why is Infinity a Number Eight on it’s Side?

The Number 8 is the only number greater than zero whose writing can technically continue forever.

Torah says in Bereshit / Genesis of Five Books of Moses – that G-d created the world in Six Days Days and rested on the seventh day.

All of nature was created in Seven Days. Above the seven days is a the supernatural. Eight is above the natural world. Beyond the natural and limited world is infinity.

Spiritual Block? Try This

Over 20 years ago, I was learning with a rabbi. He told the following story. A woman who apparently was following his lectures asked him – “I want to become more spiritual. I want to follow Judaism and Torah – but I just can’t get myself to do it. I don’t understand the Mitzvot – even if you explain them.”

The Rabbi replied “Try eating Kosher food for a month and you might better understand the Mitzvot.”

She had to go through a detox period. Just like one has to detox for overcoming alcohol addiction – they do also for spiritual growth. Part of the process is start eating Kosher, guarding the eyes, removing oneself from impure thoughts and acts. Then a person can become a better receptacle for spiritual growth through Torah.

I didn’t quite understand the connection between understanding Mitzvot and Eating Kosher. Recently I came upon a Sefer / Book By Rabbi Matityahu Glazer – On Repentance and Hebrew Letters called THE PREREQUISITES FOR REPENTANCE
REPENTANCE IN WORDS AND LETTERS.

Hebrew letters have significance – in that the Hebrew word defines their essence of the object. The word for “sin” in Hebrew is Het / Sin / חטא – Het, Tet, Alef.

REPENTANCE IN WORDS AND LETTERS
THE NEGATIVE EFFECT OF SIN
…This comes to teach us that the destructive power of the סתן (Satan) creates a “screen” ( מסך ) which separates and “locks out” (נעל) the Divine light.
מ precedes נ
ס precedes ע
ך precedes ל

 

The numerical value of the words פגם [imperfection – (in matters of holiness – especially promiscuity)] and מגף (plague) is 123 (80 + 3 + 40), which is the same as נגע (nega, plague: 50 + 3 + 70) and teaches us about the common source of these words, which is בלע (bela, corruption: 2 + 30 + 70).

 

מגף (magaf) is related to מגפה (magaifa, plague),the letter ג and פ combining to form the word גוף (goof, body) and showing that he comes as a result of overindulgence in the material world.

 

The word אלף (alef. instruction or learning the same as the name of the letter א) refers to an אולפן תורה (oolpan Torah, “study of Torah”), the acquisition of Divine wisdom, as is written in the book of Job (13:33): אאלפך חכמה (a’alfecha chochma ; “I will
teach you wisdom”). Through אולפן תורה , the study of Torah, a person merits the revelation of the Divine light of א, for the light of the Torah has the ability to penetrate the barriers created by sin. From here one learns that the repentant should involve
himself in אולפן תורה as much as possible. Rabbeinu Yona in “The Foundation of Repentance” (“Yesod Hat’shoova” found in Gates of Repentance)
teaches that for one who is accustomed to learn one page of Torah, a proper repentance should include learning two pages of Torah.

 

The opening of the letter ח (chet ) is directed downwards, which symbolizes the sinner whose tendencies and desires are also directed “downwards,” that is, to his materialistic and baser nature. Opposed to this is the letter ה (hai )-of the same shape but with an opening at the top, hinting to higher spiritual aspirations. Therefore, if a person
blocks his spiritual striving and closes the upper opening of the ה, it becomes a ח (chet , sin).

 

The difference can be clearly seen in the words חמץ (chametz ) and מצה (matza ). חמץ, the leavened food forbidden to eat or even possess during the Pesach festival, is a symbol of the Evil Inclination (it “fills” with a void and emptiness-like the yeast that
puffs up dough, makes it rise and expand but essentially adds nothing). The word מצה (matza, unleavened bread), on the other hand, is the symbol of the Good Inclination. The only difference in the letters of these two words is the “window of repentance”- the slight opening at the top of the ה.

 

ונטמתם בם

“That you should be defiled thereby,” referring mainly to forbidden food that defiles the
soul of man. One of the most impure foods is the חזיר (chazeer , pig), equal to 225 (8 + 7 + 10 +200) as is the word op (kleepa , shell; 100 + 30 + 10 + 80 + 5).

 

טמא Impurity is the Blockage of the Spiritual. טמא (tameh , impure) has the same letters as אטם (otem obstruction). Impurity causes a general breakdown of the spiritual structure of a person. Just as an אטם in the body is a barrier that prevents the
flow of blood to the heart, so too does impurity ( טומאה, tooma ) prevent spiritual abundance and existence from reaching the heart and brain of a person. The evil impurity caused by an עברה (aveira transgression) can be clearly seen in its letters רע בה (ra-ba, “evil in it”). This is what our Sages mean when they say (Yoma 39a): עברה מטמטמת לבו של אדם
– “Sin dulls the heart of man.” Rabbi Eliyahu Dessler (Michtav M’Eliyahu ) writes: “The sin itself is the dullness-the desire for and cleaving to the sin does not allow a person to find something to oppose it.”

The Power of Humility as a Prerequisite for Overcoming One’s Sins.

 

חטא  (chet, an unintentional sin) involves a lack of thought at the time of the transgression. When one’s mind-the אלף ( א , alef )-is “plastered over” (טח tach ), the result is sin, חטא. Intentional sins (עוונות) comprise -עוות – נ (avoot noon, “the distortion or corruption of the letter נ, which represents understanding). These letters also allude to the power of thought and purity (עיון, eeyoon ), which
is connected to the Fifty (נ = 50) Gates of Impurity  and Understanding,

A pleasant eye”) עין נוה is ( ענוה )The source of humility”

 

The Chida says that the power of humility is so great that it can mend one’s sins; the letters of ענוה (anava , humility) are the same as those of the word העון 190 (ha’avon, the sin). As our Sages say (Rosh Hashana 17a) כל המעביר על מדותיו מעבירין לו על כל ; “Whoever overcomes his feelings, all his sins are passed over.”

 

Repentance out of humility and love for G-d changes negative actions into positive ones. This amazing concept is unique to Torah thought: not only is a person capable of wiping the slate clean, he also has the ability to turn the negativity he has caused in the world into a positive force.

טמא – tameh is impurity. The letters also spell – Alef, Tet, and a Mem – spell Atum – which means blocked or clogged. If a person removes themselves from transgression – they will open up this blockage of the Spiritual.

Green Chiretta vs. Covid

Saw this Article in Mishpacha Jr. Guard Your Soul.

Convicts Fight Covid in-Thailand

  • Sivi Sekula

Prisoners in Thailand are Producing an herbal remedy to help their fellow convicts fight COVID-19. Green chiretta. also known as “bitter herbs” is a plant that
has been grown in Asia for centuries for its medicinal properties. All parts of the plant are used to treat various ailments. The leaf of the plant is a poplar herbal remedy for fevers, coughing, and infectious diseases A substance in the plant called andrographolide helps prevent the spread of viruses. At the start of the pandemic, green chiretta was distributed in prisons as an emergency measure until a proper cure could be found. The unintended trial of green chiretta among inmates proved very successful. Out of 11,300 inmates treated With green chiretta 99.02% recovered. In July, the Thai government authorized the use of chiretta to treat mild and asymptomatic cases of COVID-19. Thailands prisons are notoriously overcrowded, and social distancing is practically impossible; one-quarter of The prisoners caught COVID-19 in just six months. Now, prisoners are growing and harvesting green chiretta in fields near their prisons. The leaves are tied, ground, and packaged into capsules, which are then sent to prisons across the country. •

You Stole the Cookie from The Cookie Jar – How do I Fix it?

Do Good.

Don’t do bad.

Got the warning too late?

You did the bad deed?

Now what?

Is it really bad?

First of all ask : Is what you did really bad in G-d’s “eyes”?

If you don’t know the answer to that question – ask a competent Orthodox Rabbi.

G-d told us what is good and bad in The Torah – the only divine law that was given by G-d before millions of witnesses.

A Jew learns what is right and wrong from the Shulchan Aruch  / the Set Table and 613 Commandments of the Torah (see Sefer Mitzvot Gedolot, Mitzvat Hinukh, Sefer HaMitzvot).

A gentile determines what is bad and good from the 7 Noahide commandments from the Torah / Sheva’ Mitzvot B’nai Noach.

The Torah Laws for Gentiles are 7. These 7 are major categories and have Mitzvot / commandments related to them. The accepted number of commandments that are “under” the category of 7 is 30. Dr. Aaron Lichtenstein in his book “The Laws of Noah” found sources for 66 commandments that non-Jews are to observe. (perhaps one day we will publish them)

Perhaps a non-Jew ate pork. For a gentile – this is not forbidden. No use for a gentile to feel guilty for something G-d does not consider bad. For a Jew it is forbidden. Why? That’s another story.

How Bad is it?

Stealing a nickel is not as bad as stealing a person’s life savings. OK one fell to temptation and took those new office supplies from work. (For your info these are the top stolen supplies : Post-It Notes, Paper Clips, Tape, Scissors, Toilet Paper, Copier Paper, USB Memory Sticks, Notepads, Pens, Pencils & Highlighters)

Yes it is bad that one did bad, but G-d doesn’t wants the person to be punished – He wants them to do teshuva and better their ways.

Because a person did bad in one area of life it does not mean that they are evil. They fell into the trap in one area of life. A person can be evil in one area of life but righteous in other areas. Because someone stole some paper clips it doesn’t make him into a high scale criminal. Even a person who does evil regularly – G-d does not want their death – he wants them to improve his or her ways. This is what we call teshuva. (Repentance). You can Start a New Page in Life. Repentance – according to the RAMBAM / Maimonides – is 4 different steps: 1. Regret the Misdeed, 2. Confession to Hash-m about it, 3. Stop Doing the Misdeed. 4. Commitment not to do the deed again.

Can You make amends?

Is it something repairable or replaceable? If you stole your friend’s cookie and ate it – buy him or her another one. Let them know and make amends – and make back your friends.

Be wise! Apologize. It’s Better than replaying the same guilt trip in your mind over and over.

Once a bag merchant cheated people by giving them less bags than said in the packaging. Instead of giving buyers 100 bags as said on the box – he would give 96. People wouldn’t pay attention. He felt badly for his misdeed and decided to start anew. He decided to make up for cheating people he would pack more than 100 bags in each box. After his Teshuva – A big company was looking for a bag distributor. They decided to check the number of bags packed by various bag manufacturers. They counted the bags he provided and he got the contract.

Intentional or Unintentional?

An unintentional misdeed is not as bad as an intentional one.

Ask: Was the deed done intentionally or unintentionally? Intentional is that one knows it is wrong but did it anyway. Unintentional can be that you thought it was permitted or you made a mistake – ie, you took a coat that you thought was yours.

Feeling Badly for Misdeed is a Good Sign

If you feel badly for what you did that is already a good sign – it shows that you are cognizant of good and bad. You already did one of the first steps of Teshuva – regret (see above).

Don’t Do Something Worse than what you did!

Unfortunately we hear in the news people who kill themselves because of their doing a misdeed or even being accused of a misdeed. The suicide is worse than the misdeed itself. One who did something bad should go see an orthodox rabbi and talk to him about how to go about Teshuva process.

Killing oneself is one of the worst deeds. Why? Because killing a person is forbidden. Killing a person who is close family is worse. Killing oneself is even worse.

So don’t do a deed that is worse than what you already did. Improve yourself. Commit not to do it again. Say sorry to the people you hurt. Make amends and say sorry to Hash-m and continue your life as a penitent person.

If a person does Teshuva from fear of punishment – G-d forgives their sins. A person who does teshuva because he or she loves Hash-m / G-d and is upset that they went against Him – their sins become mitzvot (merits).

Three People are Forgiven All of Their Sins

Aside from people who sincerely repent – three others receive forgiveness – one who reaches a new position of greatness (ie, they become a ruler), a person who gets married and a person who converts to Judaism. These three people take upon themselves new responsibilities in the world and G-d gives them a clean slate to start with.

Both Jew and Gentile receive a portion in Olam HaBa / The World to Come / or Heaven based upon their deeds in this world. This place is determined based upon their observance of their particular commandments as mentioned above and the good deeds they did in their lifetime. (See sources here.) Their place in the next world (ie, basement or top floor) will depend upon  their observance of these laws.

Every person who did transgress – Jew or Gentile – can Do Teshuva / Repent.

The challenges of life are to help a person to become better. Failed – by doing a misdeed? Do Teshuva. Improve and Try again. You’ll become person in the end.