I had a nice childhood. I remember spending summers in Silver Spring, Maryland with my cousins. We went to a camp called Candy Cane City. It was fun.
I was a kid in the mid-70’s. People sported fros and big owl glasses, bell-bottoms and those gaudy suits and ties. I remember taking my cousin’s bike – going on a bike adventure by myself in the streets of Washington, DC. My cousin and I would take long Shabbat walks and for some reason we would end up in a public parking lot – where we could see a nice view of the area. I remember the Evil Knievel Toy Motorcycle and those Cars that you’d pull the belt that would spin the car-wheel and letting it jump over my makeshift ramps – watching them fly.
But like all – I also had my share of difficulties. I can’t say that my challenges were as great as other people’s but I did have times of Joy and times of suffering.
I don’t know if my fun childhood – made it more difficult to cope with my more difficult teenage years. I had great teen years – but I was introduced to this concept I knew little of – called suffering.
Positive Suffering
In a sense suffering is painful. But it is also can be seen in the positive. It cleanses the imperfections in one’s comportment and one’s blemishes in their soul. I became more introspective. My suffering made me I realize that hurting others to make the class laugh was wrong. I learned of other comportments to change & character traits and deeds I had to improve. I resolved to become a better person. Anybody can start over and wipe the slate clean.
Looking back, I took the life lessons – to do good and not hurt others – but I left the pain behind.
Some people take the pain with them and forget the lessons.
Others take both.
Suffering & Closeness to G-d
Suffering makes it easier to become closer to Hash-m. We cry out sincerely to Him when in the depths. When everything is going well – have money, children, nice apartment and car – unfortunately many forget G-d. And then to those he loves – he may send a wakeup call. Some want pain to help motivate themselves to become Closer to G-d and to do Mitzvot. King David wanted suffering to help him feel closer to G-d. A high level – not for everyone.
Looking at the Past and Future – Kosher
Rabbi Yosef Sitruk, z”l – former French Chief Rabbi – said that The signs of a Kosher animal represent two ways of looking at the world. Two kosher signs for an animal is that it chews its cud and has split hooves. Chewing Cud – represents bringing back past. Jews from middle-eastern countries – Sephardim – usually would say how the past were the “good old days” and bring them up again and again. He used the term Yahsra – loosely translated as “what a difference between then and now – accompanied by a melancholy feeling of the glorious past that is gone.”
He said that the split hooves – represent an attitude of always trying to innovate and go ahead. He compared that attitude to the Jews from occidental countries – the Ashkenazim – that rely more on innovations in teaching, psychology, technology, etc.
So chewing old memories could be good. Provided you remember the good. But dwelling on past pain can be counterproductive if it stifles you or stops you from being productive or it causes you depression. Let it go.
Let it go.
You have to move on in life.
Reasons why G-d Sends Suffering
G-d sometimes sends difficulties for a person to overcome and become a stronger better individual. He sends difficulties so a person will become closer to Him. Like a parent who withholds allowance from a child who’s living away from home – in order that the child call his parents sometimes.
G-d only does Good – finding the reason for your Suffering
If G-d does only good – how can I understand my suffering? Apparently if you think hard enough or think of past difficulties – you can find a lesson to learn. Perhaps something you gained, something you improved. A worse situation that you avoided by encountering difficulty. Be creative. Perhaps you became more spiritual, closer to G-d? Thousand of reasons. Choose one that fits you best.
Choose Your Memories
You choose which memories to bring to the forefront. It could be you enjoying life or you in pain. You choose. You choose what to think about. You choose what to dwell upon.
When I just got married an uncle of my wife said – remember this period of the first year – where everything is special. Put it in a bottle. When you encounter difficulties – open the bottle and draw from it.
In Pirkei Avot / Ethics of the Fathers two Mishnayot talk about a person forgetting – one about forgetting sin and one about forgetting his Torah learning. It says:
Torah Study & Toil to Forget Sin
Rabban Gamliel son of Rabbi son of Rabbi Yehuda Hanasi says: – “Great is the study of Torah with Derekh Eretz [lit. “the way of the world” either – with livelihood or with proper conduct] – for with the toil in both [temptation to] sin is forgotten. And all Torah that is without Derekh Eretz – in the end it will be nullified & causes sin. And whoever toils with the community, let them toil with them for the sake of Heaven – for the merit of their fathers helps them – & their righteousness will stand forever. And you [who toil with the community] I will consider it as if you yourself achieved it. (Avot 2:2)
Forgetting Torah
Rabbi Dostai, son of Rabbi Yannai in the name of Rabbi Meir, says: Whoever forgets one thing from his [Torah] learning – Scripture, considers as if he is liable for his life. As it says: “Rather guard yourself & guard your soul very well lest you forget the things that your eyes saw.” (Devarim/ Deut. 4:9) One might think that this even applies if his studies were too difficult. The Torah [thus] teaches “Lest you remove it from your hearts” (ibid) – behold he is not liable for his life until it [the learning] settles within him & then he removes it from his heart. [intentionally] (Avot 3:8)
Putting the Subject matter of the Mishna’s aside – we learn two things about forgetting – One – that one can forget sin by being involved in Torah, community and work. Forgetting pain can also be forgotten such. Occupy yourself with the positive. With Mitzvot. Note the that both mentioned – Torah Study and Working are Mitzvot / Commandments from Torah. Learning Torah is a Mitzvah (Jews learn Torah, Gentiles Learn about Noahide Laws). Working is a Mitzvah – the Mitzvah of Settling the world. By occupying yourself with both you forget your sins – but you also forget your pain.
Temporary vs. Long Term Relief from Suffering
Apparently these are the best things a person can use to forget. Once a person said he got over depression by watching comedies. I tried. It didn’t work.
A Cause of Suffering
Apparently – one source of depression comes from the soul. You are really your soul. It is possible that depression is linked to the fact that a person is not producing Mitzvot. Thus the soul is depressed.
When I was depressed, I used to do the same. Watch comedies. For me – it was like “Chinese Food” – you eat it, but right after you are hungry. I would watch to pass time but right after I still felt depressed.
Learning Enlightens the Soul
Learning Torah enlightens the soul. So the soul’s sadness is lifted. It is a Mitzvah to serve Hashem with happiness – so sadness is also a domain of the Yetzer HaRah / the evil inclination. He does not want you to be happy. His job is to keep you down so that you don’t produce Mitzvot, do kindness. He provides for you a negative attitude that makes you unproductive of Mitzvot. That is his job. Your job is to bear away from His suggestions. To choose not to become depressed. To speak it out with friends or family to resolve your difficulties – so you can become productive in achieving your potential for doing good.
Happiness – through torah – may not come overnight – it takes time of consistent work – little strides. Step by step. Slow and steady wins the race.
Choose Happiness
You choose – to be happy. You choose to seek help to get out of depression. Your only Job is to say “G-d please help me to get out of this difficult situation of …..(fill in the blank)” Make an effort to get out of it. And choose the help once it comes.
You choose to banish that thought of “I am a nothing” and replace it with “I am a special person. No one in the world is like me.” (see the “You are special card”). Think “I have great potential.” Think “People love me!” Think “G-d loves me.” instead of all those other negative thoughts racing through your mind.
Be strict – and don’t let bad thoughts come in. If they do say “Stop!” You’re not always in control of the thoughts that enter your mind – but you choose to dwell upon them. So stop the bad thoughts and replace them will positive thoughts.
Choose to Be Helped
A person must choose to be helped. There is a Joke.
Once a person was received a flood warning text. He said “G-d will help me.” He stayed in his home. The flood waters reached his street. The police came – “Do you want a ride away from the danger zone.” He replied – “G-d will help me.” The flood waters got higher. Then – a boat passed by – they asked “Do you want a ride away from the danger zone.” He replied – “G-d will help me.” The waters went higher. A helicopter came – “Do you want a ride away from the danger zone.” He replied – “G-d will help me.”
Ultimately – he drowned. He came before G-d and asked – “G-d why didn’t you save me?” G-d replied “I sent you a car, a boat and a helicopter – what more did you want?”
We choose to seek help. We choose what to dwell upon. We choose our attitude. We choose to pray to Hash-m for help. We choose to be helped when help arrives.
The Second mishna teaches us about intentional and unintentional forgetting. How does one intentionally forget. Apparently one can choose to forget. When the subject matter comes up in their mind – they push it aside with other thoughts – intentionally. This intentional forgetting can be used for the good – forgetting sad events in your life.
Forgetting – a Gift from G-d
It says that forgetting is a gift from G-d. If one would remember so perfectly – that the memories of difficulties would be clear in his mind – his or her life would be much more difficult to bear. After one year a person forgets partially the passing of a dear one. After seven years a person – feels as if the person wasn’t here. Another kindness of Hash-m to help you better cope and get on in life.
What you think is what you are. Think negative – you’ll be negative. Think positive – you’ll be positive. It’s in your hands to choose.
Think Kindness
Even better is to think of doing kindness with others. You become a kinder person. A Jew who thinks of doing a Mitzvah with others – gets that mitzvah. You think you want to feed every single worthy person in the world, you will be attributed that Mitzvah. You think you want to teach Torah to everyone – you get that Mitzvah. You think to do a Mitzvah and was unable to do it – you get that Mitzvah.
Reasons Not to Think of Doing Bad to Others
A motivation to not think about doing badly to others – is that some people – when they think of doing evil to others – even though they do not do it in the end – the evil they wanted to do are attributed to them as if they actually did it.
We say in the Hagadah of Pesach – “An Aramean (Lavan – the father of Rachel & Leah – who were married to Yaakov / Jacob) destroyed my Father (Yaakov) and we went down to Egypt.” Lavan did not kill Yaakov. He thought seriously about doing it. But he didn’t kill him. But it was attributed to him that he did kill Yaakov – meaning it will be on his record – when he gets to heaven that he actually killed.
Forget the Bad – Forget the Hate – Forget the Grudges
In Torah – we do not hold a grudge. If someone did bad to you – confront them and tell to explain their bad comportment. Let them ask forgiveness or you ask and the story is over.
Ask yourself – this grudge that you’ve been holding against a brother, parent, child – worth it? Did you gain anything from it all these years. Holding a grudge can fall into the category of sinat hinam – gratuitous hatred – also a transgression of veAhavta Le’reacha – you shall love your fellow Jew.
Putting all that aside – was the bad blood worth it all these years?
Forgive – forget – get over it. Obviously, you don’t have to put yourself into a situation in which they would take advantage of you again or bring them to a Beit Din / Jewish court of law to settle the financial affairs – but one is not related to the other. If you are too shy to approach your family member or friend and you want to make peace – You can ask a competent Orthodox rabbi to be an intermediary to approach the person.
Speak No Evil
The secret to happiness is to choose what you think about. It’s possible this is one of the reasons of the many laws against speaking Lashon HaRa’ – Evil Speech – speaking badly of others regardless of it being true or not. You speak badly – you think negatively. You cause others to think negatively. We are to control our thoughts, speech and actions. Speech and actions start from thought. If you nip the problem in the bud – you resolve many difficulties. Don’t think negatively – you won’t speak negatively and you won’t do the negative.
Also this will Pass
A manic-depressive asked King Solomon for a cure to his concern. At times he was ecstatic. At times he was depressed. He gave him a ring that said – “Also this will pass.” He was cured. When he was sad – he thought – “also this will pass” and he would cheer up. When he was ecstatic – he would think – “also this will pass” – and he would calm down.
Your happiness is dependent upon you thoughts.
Think positive!
Man is called a Go-er / Mehalekh in Hebrew.
